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CLICK HERE for the
Introduction to Volume One
© 2003
by Carolyn R. Gimian
(PDF 190 KB)
This volume contains Chögyam Trungpa’s early writings, produced during the time he lived in Great Britain (1963-1970), including:

Born in Tibet (1966)

Chögyam Trungpa was identified at the age of only thirteen months as a major tulku, or reincarnation of an enlightened teacher. As the eleventh in the teaching lineage known as the Trungpa tulkus, he underwent a period of intensive training in mediation, philosophy, and fine arts, receiving full ordination as a monk in 1958 at the age of eighteen. The following year, the Chinese Communists invaded Tibet, and the young Trungpa spent many harrowing months trekking over the Himalayas, narrowly escaping capture.

Trungpa Rinpoche’s account of his experiences as a young monk, his duties as the abbot and spiritual head of a great monastery, and his moving relationships with his teachers offers a rare and intimate glimpse into the life of a Tibetan lama. The memoir concludes with his daring escape from Tibet to India. In an epilogue, he describes his emigration to the West, where he encountered many people eager to learn about the ancient wisdom of Tibetan Buddhism.

Meditation in Action (1969)

This classic teaching continues to inspire both beginners and long-time practitioners of Buddhist meditation. Chögyam Trungpa shows that meditation extends beyond the formal practice of sitting to build the foundation for compassion, awareness, and creativity in all aspects of life.

Photograph of Chögyam Trungpa in Scotland, circa 1968, provided by Tendzin Parsons. From the collection of the Shambhala Archives. Photograprher unknown.
He explores the six activities associated with meditation in action—generosity, discipline, patience, energy, clarity, and wisdom—revealing that through simple, direct experience, one can attain real wisdom: the ability to see clearly into situations and deal with them skillfully, without the self-consciousness connected with ego.

Mudra (1972)

A mudra is a symbolic gesture or action that gives physical expression to an inner state. This collection of poetry and songs of devotion, written by Trungpa Rinpoche between 1959 and 1971, is spontaneous and celebratory. It also includes the ten traditional Zen oxherding pictures accompanied by a unique commentary that offers an unmistakably Tibetan flavor.

Selected Writings

The six early articles listed below, originally published in the Middle Way (the journal of the Buddhist Society in England), show the development of Trungpa Rinpoche’s grasp of Western language and thought. They contain teachings on compassion and the practice of the bodhisattva path, including a discussion of the six paramitas. Two of the articles contain unique information on the history of Buddhism in Tibet not duplicated in any other writings by Trungpa Rinpoche.
  • “Om Mani Padme Hum Hrih” (1963) includes a chart, published for the first time here, outlining the relationship of this mantra to overcoming various obstacles and attaining the wisdom of the five buddha families.
  • “Taking Refuge” (1963)
  • “The Age of Milarepa” (1968)
  • “Early Tibetan Buddhism” (1968)
  • “The Mahasattva Avalokiteshvara” (1968)
  • “The Way of the Bodhisattva” (1968)
  • “The Positive Aspects of Suffering” (ca. 1968)

“The Way of Maha Ati” (1968) is an exposition of some of the teachings of dzogchen and contains the earliest meditation instruction by Trunpga Rinpoche ever to appear in print. It appears here in the authoritative and original version edited by Rigdzin Shikpo.

“The New Age” (1969) contains many intriguing ideas about society and politics, and may be the first recorded kernel of the Shambhala teachings.

“The Meditation of Guru Rinpoche” (1971), a short practice text, is Trunpga Rinpoche’s translation of two Tibetan texts that he combined into one.

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