The following article is from the Autumn, 2003 issue of the Snow Lion Newsletter and is for historical reference only. You can see this in context of the original newsletter here.

How to Use a Mala:

What Not to Do With a Mala

Wearing a mala without knowing its significance is similar to when a woman adorns herself with a necklace, according to the Tibetan Bon sutra. The sutra specifies that one should hold the mala above the waist when praying, and that one should avoid:

Tibetan Mala beads

              • stepping on a mala
              • passing one's mala to others while one is engaged in recitation
              • mixing different types of beads together in one mala
              • decorating one's mala to make it look more beautiful
              • using a mala that might have been used by impious person
              • using a mala that is not consecrated
              • hanging one's mala from one's belt
              • placing one's mala under contaminated things
              • throwing one's mala in a playful way
              • carrying one's mala while going to the toilet.

 

 

 

From information compiled by His Holiness Lungtok Tenpai Nyima, spiritual head of the Tibetan Bon Buddhist tradition.

For more information:

Tenzin Wangyal Rinpoche

Tenzin Wangyal Rinpoche, a lama in the Bön tradition of Tibet. He was born in Amritsar, India, after his parents fled the Chinese invasion of Tibet. He received training from both Buddhist and Bön teachers, attaining the degree of Geshe, the highest academic degree of traditional Tibetan culture.

Tenzin Wangyal Rinpoche has been in the United States since 1991 and has taught widely in Europe and America. He presently resides in Charlottesville, Virginia where he founded and is the director of Ligmincha Institute, an organization dedicated to the study and practice of the teachings of the Bön tradition.